Happiness and morality in Christian moral ethics and in philosophical ethics

Moral argument and Christian ethics.

Sentimentalist Pluralism: Moral Psychology and Philosophical Ethics*

When making moral judgments, people are typically guided by a plurality of moral rules. These rules owe their existence to human emotions but are not simply equivalent to those emotions. And people’s moral judgments ought to be guided by a plurality of emotion-based rules. The view just stated combines three positions on moral judgment: [1] moral sentimentalism, which holds that sentiments play...

Teleology, Utilitarianism, and Christian Ethics

T AIM of this essay is to clarify the models of moral thinking and doing called teleology and deontology, to gain understanding of utilitarianism as a subcategory of the former, and to explore the relation both to utilitarianism and to teleology in general of certain Christian "consequentialist" modes of moral argument. This purpose arises out of a general and considerable unclarity in recent e...

Morality and ethics without religion

The editorial in question repeatedly suggests that morals are derived from religious principles. This is a common misconception. Indeed, amoral and unethical behavior is often supported by religion; historical and contemporary examples are support for slavery and oppression of women and homosexuals. Moreover, numerous secular, nonreligious individuals and organizations (such as Doctors Without ...

Ethics education and physician morality.

Medical ethics education remains an important venue of moral education. In spite of the intensity of these efforts, the desired outcomes of medical ethics education remain obscure, undefined and largely untested. In the first part of this study, the goals of medical ethics are operationalized along cognitive, behavioral and attitudinal dimensions. This includes a written moral judgment test, a ...